In memory of Vladimir Ilich Lenin
When in February 2022 the Russian Federation intervened militarily in Ukraine, the different positions expressed by the communist parties confirmed the ideological, political and strategic crisis of the international communist movement; it is not a matter of a diversity of approaches, of plurality, but a question of principles, in which a double interpretation is not permissible: either one marches under the banner of proletarian internationalism, or one enters the baleful slope that the Second International in its day followed in decomposition in the outbreak of the First World War.
Reality, everything that is material, is knowable with the scientific approach of Marxism-Leninism, and of course the social process, social development; and if we start from the class point of view, we cannot reach two different or opposing conclusions, unless the approach is not classist, unless it is only formally said to start from our theory, but in reality it is not, either because some of its elements were diluted and others were blurred by revisionism or dogmatism, by subjectivism or eclecticism: this is the case, for example, with the Leninist theory of imperialism and also with the question of wars.
It is necessary to highlight some essential elements, without intending to make any analogy, of the situation within the Second International in the face of the imperialist war that broke out in 1914.
In the prelude to the first imperialist war, social democracy ratified its internationalist position, warning that its beginning would also be a basis for revolutionary outbursts, as in the case of the Franco-German war with the Commune and the Russo-Japanese war with the Revolution of 1905. Very clearly the Basel Manifesto explains that "the workers consider it a crime to shoot at each other for the benefit of the capitalists", calling for opposition to militarism and acting effectively. But at the outbreak of the war everything was betrayed, and German Social Democracy voted for war credits, with the argument that 30% of the German Army sympathized with socialism, other arguments, some very strange such as that of Adler and the Austrians, but in a general sense, the Second International went bankrupt replacing Marxism with social chauvinism. Such a substitution, sudden and untimely like all qualitative change – but not unforeseeable – was the result of a gradual decomposition by the consistent work of revisionism and reformism that undermined the revolutionary political positions of the worker’s parties, and also why it prevented them from understanding the transition from free exchange to monopoly within the capitalist mode of production. One can see in the debate on imperialism the great difference, for example between Lenin and Kautsky, between considering this stage, either a phase of decomposition and a prelude to the Socialist Revolution, or a progressive factor for universal peace, as was theorized of “ultra-imperialism”.
Against the tide, a minority within the international workers' movement knew how to fulfill their responsibility, without ceasing to fight, and to face the daily vicissitudes of the class struggle, to defend Marxist theory against the apostates and to develop it creatively, especially the Bolshevik Party and Lenin, in all the essentials and taking it to a higher point, and the Spartacists, who, in spite of their honest efforts in some matters, hesitated, but in the essential matters had a correct position; the theoretical development of the Bolsheviks met the test of history successfully, with the Great October Socialist Revolution, and unfortunately one of the shortcomings of the German Revolution of 1919 was that the Party, as they conceived it, did not have the characteristics that were required to do so. Both the Bolsheviks and the Spartacists, who had a good degree of organizational development and real influence among the proletariat, did not hesitate to work in conjunction with much less developed organizational efforts, which were at the level of groups, but acted on principle, at a time of generalized ideological putrefaction. Some of those groups which in Zimmerwald and Kienthal [1] supported the internationalists and Lenin, and which helped to lay the foundations of the Third International, later became parties, and others were never able to abandon their group culture, like the case of the one in which Gorter and Panekoek participated in; but at the critical moment they positioned themselves correctly. Now that we can appreciate the bankruptcy of some communist parties that previously seemed to be heading in the right direction, that by abruptly turning to the camp of opportunism, cause currents to emerge within their own ranks determined not to renounce revolutionary positions or proletarian internationalism, it is necessary to keep in mind the criterion that the attitude towards imperialist war in moments of confusion is the touchstone.
It is not a minor fact that such a period of crisis and bankruptcy in the worker’s movement is also a period of vital theoretical and strategic development of Marxism, the crucible of Marxism-Leninism: in economy, the state, and programmatic objectives, which opened the way to the historical epoch of the transition from capitalism to socialism.
To focus on the class nature of war then as now, is the crossroads of different paths, and not of different paths to the same objective, but of different fighting positions in the class struggle, either with the working class and its immediate and historical interests or with the class domination of the regime of exploitation. And in that point the theoretical efforts of the revolutionary Marxists allowed the following conclusions: war is the continuation of politics by other means, war is a result of irreconcilable clashes and antagonisms between the different capitalist countries, and as long as capitalism exists wars will be inevitable, therefore one issue is to maintain a constant denouncement and confrontation with militarism and another a utopian and sterile pacifism that thinks war can be avoided without the revolutionary overthrow of capitalism; for a certain period, while in the present mode of production – the last in which there will be an exploiting class – the process of concentration and centralization had not yet displaced free trade, some wars could be just, but from the end of the 19th century and the beginning of the 20th century, as Lenin said, wars were imperialist on both sides.
In 1914 neither in Russia, Austria-Hungary, France nor England was there a just side, it was not a just war on any side, and therefore, with Lenin at the head the internationalist revolutionaries specified as their task not to place themselves under someone else's flag, but to uphold class independence.
Today some argue that the war is not imperialist on both sides, but that there is a just side, despite the recognition that the countries involved are capitalist, and that capitalism is in its highest phase, imperialism.
For example, it is argued that Russia has the right to defend its sovereignty, or that it is an anti-fascist war; Fallacies!; what a sad position of some CPs and provocative groups such as the World Anti-imperialist Platform, which emerged with the specific task of attacking the revolutionary communist parties.